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Friday, 18 October 2013

"Love must be sincere..."

Romans 12:9
Love must be sincere. Hate what is evil; cling to what is good.
Image source
Here we have three commands. They're short and simple, but so full of depth and application if we take them on board. Today I'll just be looking at the first one.

Love must be Sincere.

The word used for love here is "agape" which means unconditional love. Love that is entirely selfless like God's love for us.

I've heard this love paralleled to the stretching out of a limb to it's fullest extent and then going further. We need to love people so much that we will go further then we think we possibly can to help them and to show that love to them. This love is meant to be the same as the love God has for us. How did he show this love?
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:6-8)
Jesus, who is God and was with God before time began, who was there at creation (John 1) and who is perfect and holy and cannot stand sin, willingly came to earth as a man. He was born in a stable - rejected from birth - and lived among us: sinful men and women. He suffered and was murdered by us. But that was his plan - so that he could be the sacrifice for us, taking our sin and God's wrath for that sin on himself. Because Jesus was God he could pay for our sins. Because he was perfect and yet human he could take our sins on himself and be the "lamb without blemish" that we needed. On the cross Jesus suffered what every christian rightfully should have suffered for eternity in hell. Then he died and was buried. On the third day he rose again to prove that he really was God and had truly paid for our sins, and now he has gone to heaven to prepare a place for us and to intercede for us before God continually until he returns to judge and brings all his people (Christians) to heaven.

That is sincere love. It is the type of love we are commanded to have. How does that compare to you and me? I find it hard to love people enough to give up my time money and energy to hang out with them when they need company. Jesus came and gave his life for sinners who hated him - would we die for people who hated and rejected us?

Firstly we need to ask this question: Do I even love God that much? Do I love him enough that I would die for him?
If the answer is yes, then do you love him enough to live for him here and now? To share the gospel even if it means people hate you for it? To be godly even if it means missing out on the "good" things in this life?
Without his mercy and grace we cannot even love God this much. Yet we are commanded to do so, and through the Holy Spirit God can work in our lives to change us and to create this unconditional love in us. He commands us not only to love him who has done so much for us, but to also love others that much.

What about loving those who are 'unlovable'? Those we just get annoyed at? Those who we clash with whenever we're around them?
We need to love them sincerely. That's hard! This isn't easy work - God doesn't call us to an easy life. It's so hard to love people, especially those we don't already get on with. And it's even harder to love them selflessly - not wanting anything back from them and not based on anything good about them. We need to love them because God loved us, because he loves them and because he has called us to love them. And we need to work hard to be sincere and honest in that love.

How do we develop this love?

  • It has to flow from our love for God. So the first step is loving Him more - knowing who he is and what he has done and praying for his help to love him more. We show our love for God through obedience to him, and we also build it through trusting him enough to obey him even when it costs us. He will enable us to do so as we trust in him, pray, read his word and start putting it into practice.
  • We also need to pray for his help to love others, realising that they are just as sinful as us, and yet Jesus died for them. There's no room for pride in sincere love, there is no room for selfishness. 
  • It also comes down to just doing it. It's easy to say we don't love people as much as we should. But when we realise that, we need to work immediately to change it and start loving people in our actions. As we do that we pray that God will help us through the Holy Spirit to sincerely love those people like he loved us.
What does this love look like?

Image source
Between Christians it looks like having a genuine interest in the lives of fellow Christians. Being deeply involved with them and ready to help them however we can and whenever we can. When people are sick, we should get along side them and help them. When they're struggling we should do the same. We should be praying with them and for them, listening to them, encouraging them and sharing God's word with them lovingly. We should also be ready to lovingly rebuke them for sin and challenge them, while also being ready to be corrected ourselves for where we are falling short of God's standard.

For us and Non-Christians it primarily has to be sharing the gospel. The result of rejecting God is his wrath eternally - we all sin, and his standard is perfection. Jesus is the only one who could take our sin and God's wrath for it. Therefore, if we love these people we need to share the gospel with them - tell them that they are dead in their sins, and cannot save themselves. And tell them that God provided a way for them to be saved: He sent his one and only son into the world, so that whoever repents of their sins and puts their faith in Jesus will be forgiven. he will take their sin and they will be saved by God's limitless grace. 

We also need to share the gospel with them by living it: By loving fellow Christians and obeying God. In doing so we prove that God does in fact change lives and we should that we are different. Being salt and light involves both words and actions.

How are you going with love? Do you love God as you should? Do you love others as you should? How about those people you just really dislike? 

"Love must be Sincere"
Soli Deo Gloria!
Nat.

Wednesday, 16 October 2013

VOM Prayer Watch

16 Oct 2013

KAZAKHSTAN: Update - Pastor Under House Arrest Pending Trial

Pastor Bakhytzhan Kashkumbayev, who has been imprisoned for nearly five months in Astana, has been placed under house arrest for the remainder of his pre-trial detention, according to a court decision.
The 66-year-old pastor has not seen his wife, Alfiya, or other family members since his 17 May arrest.
While under house arrest, Kashkumbayev is 'banned from associating with anyone apart from close relatives living with him, receiving and sending letters, holding conversations with the use of any communication devices, and only able to leave his home for medical appointments.'
Pastor Kashkumbayev was arrested on charges of 'causing considerable harm to the psychological health' of a church member and was accused of using 'stupefying substances' on church members, a reference to the red tea used as a non-alcoholic Communion wine.
A church member insisted that Pastor Kashkumbayev 'is totally innocent and has not harmed my health at all.'The pre-trial detention is scheduled to last until 17 November.
Source: Forum 18 News

Prayer Points

  • Thank the Lord for the opportunity for Pastor Kashkumbayev to return home.
  • Pray the Lord will intervene in this case to ensure a favourable outcome.
  • Ask the Lord to strengthen the faith of Pastor Kashkumbayev, his family members and his congregation members.


IRAQ: Trusting God Amidst Escalating Violence

The following is an urgent update received recently from Canon Andrew White, known as the Vicar of Baghdad:
"I returned to Baghdad following a trip to the US and Canada. Whilst the trip was very good...when I arrived, I found things the most desperate they have ever been. The violence and murders have ascended to such levels that scores of people are being killed each day.... Things are so awful, the Lord is our only hope.
"Violence is all around us. Today alone, there have been 15 suicide bombs. Yesterday, there were even car bombs in the safety of the Kurdish city of Erbil. In the past day alone, one bomb at a funeral killed [at least 60] people. Most of what really happened has not even been on the news. Yesterday, I preached on the hope of the Second Coming. That is all we have to hold on to, for 'soon and very soon we are going to see the Lord.'
"It is so painful to have person after person come to me and say they have got to leave, including my son who has been with me since he was ten. With him leaving...I confess I thought, 'How on earth will I cope?' Then I remembered that (God) who has called me to this place will never fail me. As He remained with Daniel, so He will remain with me. You cannot leave those you love, and you cannot make those you love stay, when in reality you know how dangerous it is for them.... Thank you for standing with me in the midst of such pain. May God bless you much."
Sources: VOM Canada, BBC

Prayer Points

  • Pray Canon White and the remnant of believers in Iraq will be reminded that they are surrounded by God's mighty army of angels and, more importantly, His powerful presence.
  • Pray that they will also be given opportunities to minister His hope, provision and healing to the unsaved, needy, bereaved, hurting, fearful and despondent.
  • Pray the Lord will bring peace and stability to Iraq; commit to the Lord all those in authority in this nation.


16 Oct 2013

PAKISTAN: Prisoner's Accuser Recants

Zafar Bhatti, accused of blasphemy under Pakistan's 295C blasphemy law, was charged and jailed in July 2012, based on rumours that he insulted Mohammed's mother in text messages.
Zafar worked selling medicines, and he often went door-to-door with his presentation. He also used those opportunities to share Christ in the various homes, reading the Bible and praying with families. He also established a small NGO called 'Jesus World Mission' whose purpose was to assist the poor.
In jail, Zafar has been beaten several times. Someone also tried to poison his food. Several of the Muslim prisoners pressure him, saying if he accepts Islam he will be forgiven.
Good news! Zafar Bhatti's accuser has recanted. However, Zafar is not free yet. He cannot appear before the court and the judge because it's too unsafe for him to travel from the jail to the courthouse. In Pakistan, those accused of blasphemy often face mob justice, even when they are exonerated by the court system. Instead, Zafar must wait until the judge and lawyers involved can arrange to visit him at the prison. This may take some time.
Source: Voice of the Martyrs USA

Prayer Points 

  • Thank the Lord the truth has come to light, pray Zafar will not have to wait too long for freedom.
  • In the meantime pray the Lord will work through him to be the light of Christ to other prisoners.
  • Pray the Lord will protect him from those who may wish to harm him. 

Philippians 4:4-20

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God,which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.

To our God and Father be glory for ever and ever. Amen.

Tuesday, 15 October 2013

Psalm 71

 In you, Lord, I have taken refuge;
let me never be put to shame.
 In your righteousness, rescue me and deliver me;
turn your ear to me and save me.
 Be my rock of refuge,
to which I can always go;
give the command to save me,
for you are my rock and my fortress.
 Deliver me, my God, from the hand of the wicked,
from the grasp of those who are evil and cruel.

 For you have been my hope, Sovereign Lord,
my confidence since my youth.
 From birth I have relied on you;
you brought me forth from my mother’s womb.
I will ever praise you.
 I have become a sign to many;
you are my strong refuge.
 My mouth is filled with your praise,
declaring your splendor all day long.

 Do not cast me away when I am old;
do not forsake me when my strength is gone.
 For my enemies speak against me;
those who wait to kill me conspire together.
 They say, “God has forsaken him;
pursue him and seize him,
for no one will rescue him.”
 Do not be far from me, my God;
come quickly, God, to help me.
 May my accusers perish in shame;
may those who want to harm me
be covered with scorn and disgrace.

 As for me, I will always have hope;
I will praise you more and more.

 My mouth will tell of your righteous deeds,
of your saving acts all day long—
though I know not how to relate them all.
 I will come and proclaim your mighty acts, Sovereign Lord;
I will proclaim your righteous deeds, yours alone.
 Since my youth, God, you have taught me,
and to this day I declare your marvelous deeds.
 Even when I am old and gray,
do not forsake me, my God,
till I declare your power to the next generation,
your mighty acts to all who are to come.

 Your righteousness, God, reaches to the heavens,
you who have done great things.
Who is like you, God?
 Though you have made me see troubles,
many and bitter,
you will restore my life again;
from the depths of the earth
you will again bring me up.
 You will increase my honour
and comfort me once more.

 I will praise you with the harp for your faithfulness, my God;
I will sing praise to you with the lyre,
Holy One of Israel.
My lips will shout for joy when I sing praise to you—
 I whom you have delivered.
My tongue will tell of your righteous acts all day long,
for those who wanted to harm me
have been put to shame and confusion.

Monday, 14 October 2013

Romans 8:18-30

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

Sunday, 13 October 2013

Romans 8:31-39

What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 8:1-17



Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry,“Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.